Saturday, May 19, 2007
Friday, May 18, 2007
art and money
Fat price, thin story. When the painting made the news, the stories were about its cost, with little to zero discussion about the significance of the painting means or why it's valued so highly.
Defining art in terms of money is not new. In 1961, when New York's Metropolitan Museum of Art paid $2.3 million plus for Rembrandt's "Aristotle Contemplating the Bust of Homer," newspapers reported the price on their front pages. Time magazine reprinted the image on its cover under the title "The Solid Gold Muse."
After that, art sales began to get the kind of media attention usually reserved for heavy trading on the stock exchange. By the time the '90s rolled in, the Los Angeles Times reported that you could use low interest loans to buy a Renoir and double your money in a year. Art, the newspaper said, was a form of currency. We moved from seeing art's real value to seeing it as real estate that hangs on the wall.
Dorian Gray, where are you? Remember the Oscar Wilde story in "The Picture of Dorian Gray," a 1945 film which equated truth and beauty with art? Remember how Gray traded his soul for eternal youth, and how his evil ways were reflected in his likeness, which show him aging horribly? Art was about truth back then. No longer. Think of movies in the last couple of decades:
The art dealer in "Beverly Hills Cop"' who uses a gallery as a front organization for his cocaine business.
The Michael Douglas character who gloats in "Wall Street" that although he paid $60,000 for a Miro, he can sell it for $600,000 because art is just a "capitalist illusion."
I could cry.
Thursday, May 17, 2007
You’d think that living in a loft down by the Port of Tampa would be gritty and authentic. Instead, it’s yuppyville and I've since run from it.
Yes, my place came without rooms - not unlike a warehouse, where only the bathroom is walled-in. And yes, it looked like a warehouse, and yes, it had an inner city location. But this loft was not as skeletal as a warehouse. Fashionably sleek and shiny, it sported stainless steel Euro kitchens, granite counter tops and concrete floors polished to a dazzling gleam. Which is poles apart from the loft’s earliest days when it wasn’t buffed, when automation took industry over, and bluntly-bare, often rat-infested warehouses and light industry factories became the starving artist’s live/work space. It was so raw that when John Cage visited Robert Rauschenberg’s loft, the only place to sit was on his mattress and Cage complained of itching, believing that the mattress had bedbugs.
Today, a struggling artist can’t afford the price of a loft. What was I thinking?
I’m not saying I disliked the shine. I think I did. But do the inhabitants, mostly twenty-something, have to be also about surface? Could a one of them be about more than making money and whoopee? It’s not their age that irritates, it’s their interests – plasma tv’s, sports cars… It’s as if art history and histories of any description are irrelevant. It bothers me that this group has taken up the architectural space that artists have used, without a nod in their direction. It’s like walking on their graves.
Tuesday, May 15, 2007
Art Criticism is Croaking
Art Criticism is Croaking
When painter Mike Bidlo copied 84 Picasso paintings out of a book and rationalized, "Everything is mine, except the form," I thought it was a joke. I stopped laughing when noted art critic Kim Levin of New York's “The Village Voice'' hailed Bidlo’s effort: “Biddle rematerializes trite reproductions back into works of art.''
I had to adjust my smile again when Art in America magazine hailed Bidlo’s imitations as "honest, middle-class respect for a modern classic."
That said, I didn’t really expect to be mourning the death of criticism until 1999, when the Brooklyn Museum, an arbiter of taste as surely as a newspaper critic, chose to show two actual pigs, dead and halved, floating in formaldehyde and titled "This Little Pig Went To Market, This Little Pig Stayed Home" by Damien Hirst.